By Hanna Nasir, President of Birzeit University
February 15
I read your call a few days ago in Al Quds newspaper about
achieving
peace with your Palestinian neighbors. It is no doubt necessary
because all of us in the area are calling for peace. I do not think
there is anyone who does not want to live in peace and tranquility.
The more important question now is how each side understands
this
peace.
I understand peace as an end to the conflict between us after we, as
Palestinians, gain our historical rights – at least the rights which
were agreed upon according to legitimate and international
resolutions.
I am saying these things because I believe that this state of conflict
will continue even after we gain our rights. The effects of the
occupation and the destruction of the Palestinian infrastructure over
more than 50 years is not easily erased by a national reconciliation,
even if this reconciliation is committed to legitimate international
foundations. Historical reconciliation also needs supportive ethical
stances such as an apology and a bearing of the moral and perhaps
material responsibility for what happened. I am not saying this to
complicate matters but rather from my perception of true peace and
from the perspective of permanently and fully ending the conflict.
I appreciate– as much as a non-Jew could appreciate– the extent of
what you endured at the hands of Nazi Germany and other European
countries. This was no doubt a horrendous crime against humanity. So I
truly understand your continuous pursuit of Nazi war criminals and I
understand that modern Germany would apologize and bear responsibility
for what happened. Naturally, this apology will not erase the effects
of the crimes but it at least alleviated the tragedy and opened the
door to a historical reconciliation between you and Germany.
From the same perspective, we as Palestinians expect Israel to
apologize and
take responsibility for what happened to us. I was relatively young
during the 1948 War but I still fondly remember the Palestinian cities
which I – because of my father’s work – used to travel between such as
“West” Jerusalem, Jaffa, Safad and Ramleh. Now these cities have
become part of Israel. I still painfully remember the Palestinian
cities which I used to visit and which are now completely demolished.
I remember how in 1948 I saw waves of refugees reach my hometown of
Birzeit at nightfall, exhausted and terrified, finding no other
shelter save the sky and the olive tree branches. My experience is
more or less the same of most Palestinians. And you want us to forget
all of this or feign forgetfulness? Do you want us to forget what
befell the Palestinian people over the past 50 years and how they were
and still are being subjected to continuous attempts to destroy their
infrastructure and their very existence?
Despite all this, a few years ago we still accepted a conciliatory
solution, which called for an Israeli withdrawal from territories
occupied in 1967 only and for finding a just solution to the problem
of Palestinian refugees in line with international legitimate
resolutions. You no doubt realize that this solution does not grant
the Palestinians more than 22 percent of historical Palestine.
However, the Palestinians’ desire for peace compelled them to accept
this solution – even if grudgingly.
Then what happened? There were supposed to be negotiations in order to
implement international legitimate resolutions and to develop
procedures to completely end the occupation. A perception of the
relationship between the two peoples and every detail of a historical
reconciliation were also supposed to be formulated. Unfortunately, six
years and more have passed and Israeli forces have not totally
withdrawn. East Jerusalem is no longer ours. Land confiscation and
illegal construction of Jewish settlements on Palestinian land in the
West Bank and Gaza continued.
I remember how after the 1967 War the Israelis were saying that if the
Pales tinians only acknowledged them they would have realized that in
return, Israel would have offered them much more than they had
imagined. The Palestinians offered this desired recognition as did
some Arab countries. The Palestinians even modified their national
charter – the PLO charter, to affirm that they were interested in
solving the conflict by peaceful means. But despite all this, the
Israeli reactions did not rise to the level of sincerity in dealing
with this historical crossroads. The promised solutions did not come.
On the contrary, the Israeli people became more extreme and obstinate
than ever.
The current Intifada is a direct and actual result of this Israeli
stance. No people would accept to remain under eternal occupation. We
consider the current positions of the Israeli government insulting
because it boasts that it offered more than any other government in
the way of peace and withdrawal from the occupied territories.
However, everyone knows that what the Israeli government offered is
still much less than the conciliatory solution that the Palestinians
accepted, which is in compliance with international and legitimate
resolutions.
The new Israeli prime minister-elect has publicly declared that he
would not even accept the positions of the outgoing government. This
in itself totally paralyses the peace process.
The Intifada is not a Palestinian picnic. On average two or three
Palestinians are killed. We would like nothing more than for our
Palestinian blood and Jewish blood, not to be spilled. You call on us
to consider the negotiations as the basis for reaching a solution. You
say that each side must give painful concessions. Just so we do not
get confused with these locutions, I would like to point out that we
agreed to the negotiations and we agreed to painful historical
concessions and we signed agreements with Israeli leaders in this
regard. Do you want us, after all this, to negotiate once again on
what we have already negotiated? Do you want us to concede more of our
historical rights? Is there a reason for this? Is there a reason that
we should concede East Jerusalem? Is there a reason why we should
concede the land which settlers forcefully usurped? Is there a reason
why we should concede the right of refugees to a just settlement for
them and their tragedy?
It is easy for the party that has claimed a military victory to call
on everyone else to give painful concessions. However a sincere call
must be to accept international and legitimate resolutions as a basis
for ending the conflict, regardless of whether these resolutions are
painful for either side or for both. It is international legitimacy
which guarantees just solutions and adhering to them protects all
parties from the threat of wars and their tragic outcomes.
At the same time you are directing your call towards the Palestinian
people, I would like for you to direct your pens towards your own
people. Ask them to declare their acceptance of international and
legitimate resolutions without ambiguity or misinterpretations and
their willingness to completely withdraw from the territories occupied
in 1967 including East Jerusalem. Ask them to find a just solution to
the refugee problem. Only then can there be negotiations to overcome
the difficulties and to find practical solutions within a limited
period of time. If not, the struggle will continue to gain our rights.
There is no escape from the liberation of a people, no matter how long
it takes.
I do not want to end my letter to you on a pessimistic note. I just
want to remind you that historical reconciliation between us is very
close. Despite the violence that has overtaken the region at present,
the opportunity is still there for reconciliation. If Israel abandons
its occupation, expansionist and colonialist ambitions it will find
itself in a true oasis of peace which it would be able to protect more
than all of its settlers and settlements or than its mighty army.
The Intifada is not a Palestinian picnic
Open letter to members of a Jerusalem synagogue