The above practices that are being used by the Serbs now in Kosovo, have been used by Israel against the Palestinian people since 1948. Hundreds of thousands of the indigenous people of Palestine were forced out of their homeland in 1948 and in 1967 and were made refugees, still living in the misery of refugee camps in Jordan, Syria , Lebanon , the West Bank and Gaza and elsewhere.
This Friday 9th of April, marks the 51 anniversary of the Dayr Yasin Massacre, the most powerful symbol of Palestinian dispossession 0f 1948.
On April 9 1948 Irgun, Stern Jewish gangs led by Menahem Begin and Yitzhaq Shamir killed 245 Palestinian men, women and children in this village.
Our mission on this day is to keep this memory alive in the consciousness of our people and the world at large, and to dedicate April 9th of every year as a day of remembrance for Dayr Yasin. The goal is to resurrect this important piece of Palestinian history so that the tragedy of this history can be recognized. We want the whole world to associate the name of Dayr Yasin and the larger context of the massacres that occurred and to relate it to Palestinian history as a whole.
The village was built on the eastern slopes of a hill, the peak of which was some 800 meters in height and commanded a wide view all around. It faced the western suburbs of Jerusalem - about 1 km away-from which it was divided by a terraced valley planted with fig, almond, and olive trees. Along the northern rim of the valley ran a secondary road that linked Dayr Yasin to these suburbs and to the main Jerusalem-Jaffa road 2 km to the north. Dayr means "monastery" in Arabic. This was not an uncommon component of Palestinian village names and is hardly surprising in a village so close to Jerusalem. There was in fact a large ruin at the southwestern edge of the village which was known simply as the "Dayr."
It appears that the nucleus of the village in early Ottoman times was at Khirbat Ayn al-Tut--"The Mulberry Spring Khirba"--some 500 meters to the west of the current village site. In 1596 the village of Khirbat Ayn al-Tut was in the nahiya and liwa'- district of Jerusalem with a population of thirty-nine. It paid taxes on wheat, barley, and olive trees. Its name is partly derived from a Shaykh Yasin whose tomb stood close to the ruins of the Dayr. Little is known about Shaykh Yasin or about when the mosque bearing his name and tomb was built.
In the late nineteenth century, most of Dayr Yasin's sturdily constructed stone houses were crowded together in a small area known as the Hara ("Quarter"). Two springs, one to the north and the other to the south, provided the village with water. All the inhabitants of Dayr Yasin were Muslim. In 1906 the westernmost Jewish suburb of Jerusalem, Giv'at Sha'ul, was built across the valley from Dayr Yasin, followed respectively by Monteflore, Beit Hakerem and Yefenof. The secondary road linking Dayr Yasin to Jerusalem and the road to Jaffa ran through Givat Sha'ul.
During World War I the Ottomans fortified the hilltop near Dayr Yasin as part of the defense system of Jerusalem. On December 1917, these fortifications were stormed by troops under the command of General Allenby in the final offensive that led, on the following day, to the fall of Jerusalem into Allied hands.
Until the 1920s, Dayr Yasin's livelihood largely depended on agriculture, supplemented by livestock, but the building boom in Jerusalem under the Mandate changed the basis of its economy. The area around Yasin was rich in limestone--the favored building material in Jerusalem. Early in the Mandate, the villagers excavated extensive quarries along the length of the secondary road leading to the city, and developed an increasingly thriving industry in stone cutting and processing. The influx of capital encouraged the more prosperous villagers to invest in business like trucking, and in 1935, a local bus company was established in a joint venture with the neighboring village of Lifta (Jerusalem District).
As Dayr Yasin prospered, its houses radiated from the Hara uphill and eastward, towards Jerusalem.
In the early days of the Mandate, the village had no school of its own and its children attended school at Lifta (Jerusalem District). By the mid-1940s, the donations of villagers had financed the construction of two elementary schools (one for boys, and one for girls). The village also had a bakery, two guest-houses, a social club ("The Renaissance Club"), a thrift fund, three shops, four wells, and a second mosque on the slopes overlooking the village (donated by Mahmoud Salah, an affluent villager). By the end of the Mandate, many villagers were employed outside Dayr Yasin as waiters, carpenters, and foremen in nearby British army camps, or as clerks and teachers in the Mandatory civil service. In 1948, no more than 15 percent of the village population was engaged in agriculture.
Dayr Yasin's population had increased from 428 in 1931 to 750 in 1948, as had the number of houses (from 91 to 144). Relations between the village and its immigrant Jewish neighbors had started reasonably well under the Ottomans, perhaps because the first to settle nearby were Arabic-speaking Yemeni Jews. Relations deteriorated as tensions increased between Jews and Arabs during the British Mandate, and reached its pre-WWII nadir during the Great Rebellion of 1936-39. During the boom years of 1939-1945, however, peaceful relations were re-established, so that in 1948, Dayr Yasin was a prosperous, expanding village with friendly business and social relations with its Jewish neighbors.
Dayr Yasin was the site of the bloodiest atrocity of the war. Although the massacre was carried out by the Irgun Zvai Leumi (IZL) and the Stern Gang (LEHI)-paramilitary groups whose operations were semi-independent from Jewish Agency/Haganah leadership-the occupation of the village fell within the general framework of the Haganah's Operation Nachshon. The History of the Haganah states that David Shaltiel, the Haganah's Jerusalem commander, learned of the IZL-LEHI plan to attack Dayr Yasin, and informed IZL-LEHI commanders that--despite a non-aggression pact signed with Dayr Yasin leaders--the occupation and retention of the village was a part of the general Haganah plan in Operation Nachshon. Shaltiel warned, however, that if IZL-LEHI forces prove unable to hold onto the village, partially destroying it upon withdrawal would only encourage the enemy to convert Dayr Yasin into a military base.
Shaltiel later conceded that, in response to requests made in the course of the attack, he had supplied the attacking units with ammunition and mortar cover after villagers turned back the initial assault. (The New York Times reported that, "twenty men of the [Jewish] Agency's Haganah militia reinforced fifty-five Irgunists and forty-five Sternists who seized the village".)
The New York Times reported that about half of the victims were women and children; another 70 women and children from the village were carried off and later turned over to the British army in Jerusalem.
After the massacre, the Irgunists and Sternists escorted a party of U.S. correspondents, including one from The New York Times, to a house at the nearby settlement of Giv'at Sha'ul. Over tea and cookies, the perpetrators "amplified the details" of the operation. They said that ten houses had been blown up in the village and that the attackers blew the doors open and threw hand-grenades into others.
A spokesman for the attacks said that the village was "under control" within two hours, adding that he expected the Haganah to take over the village. The spokesman's claim was contradicted by the fact that IZL-LEHI forces appealed to the Haganah for help. The New York Times reported initially that the Haganah took over the occupation of Dayr Yasin the day after the massacre, on 10 April, but later said that the Haganah formally occupied the village on 11 April.
The massacre was condemned by the leading Jewish authorities, including the Haganah, the Jewish Agency and the Chief Rabbinate. Dayr Yasin soon became a byword for the atrocities committed during 1948, and the impact the massacre had on provoking the exodus of Palestinians afterwards has become the subject of intense controversy in Israeli and Palestinian circles. The literature on the Dayr Yasin massacre in Hebrew, English, and Arabic is voluminous.
In the summer of 1949 several hundred Jewish immigrants settled near Dayr Yasin in Givat Sha'ul Bet, named after the older settlement of Giv'at Sha'ul which was established in 1906. Four prominent Israeli intellectuals wrote to Ben-Gurion, asking that the land be left empty as a "terrible and tragic symbol," but the repeated appeals went unanswered. Present at the Giv'at Sha'ul Bet dedication ceremony were several cabinet ministers, the two chief rabbis of Israel, and the Jewish mayor of Jerusalem. The Israeli neighborhood of Giv'at Sha'ul has now spread over the eastern sector of the village.
Many of the village houses on the hill are still standing and have been incorporated into an Israeli hospital for the mentally ill. Some houses outside hospital grounds are used for residential and commercial purposes, or as warehouses. Outside the fence, there are carob and almond trees and the stumps of olive trees. Several wells are located at the southwestern edge of the site. The old village cemetery, southeast of the site, is unkempt and threatened by debris from a ring road that has been constructed around the village hill. One tall cypress tree still stands at the center of the cemetery.
The Material on Dayr Yasin village was compiled by Rami Nashashibi, June 1996. It was taken from the Center for Research and Documentation of Palestinian Society, Birzeit University, P.O. Box 14, Birzeit, West Bank, Palestine.
Tel: +972-2-998-2975.
Fax: +972-2-995-2975.
E-mail:center@research.birzeit.edu.