The other path pursued by the Zionist leaderships in their quest to establish their society's structures in occupied Palestine was the intention to break the iron block that extremely tied this very society and transformed it into a wide and isolated Jewish ghetto, instead of the ancient tight ghettos situated in the European cities; this process was remarkably eased thanks to the status of "Israel" as a pure protectorate of a foreign colonialism power and a base for this power's plans and greedy aspirations, since this background was deeply ingrained in the Zionist political principles previously featured in the early chapters of this study.

     Thus, in order to face the Israeli state's isolation toward its Arabic geographic environment, the Zionists resorted to build overseas relationship bridges, mainly with Western countries and then with the United States; just like the aerial bridges which were created by the Americans to link their military bases in Europe with the Israeli arsenal during the Israeli wars of expansion in the 60's and 70's proved to be a phenomenal access for Israel, enabling it to escape from the Arab siege and securing all its weaponry needs, the Israeli-Western relationships never stopped in 50 years, even before the date of the Israeli state official creation back in 1948, providing the Jewish entity a stable and strong bridge which helped it to break through the political, economic and moral Arabic blockade, thus releasing "Israel" from its isolation and removing some of the shackles which enchained the imprisoned Israeli society, whose members were transformed from ghetto prisoners to entity detainees.

     There is no doubt that the military, financial, political, diplomatic and mental constant Western support enjoyed by the Zionist extortionist entity of our land since the early moments of declaring its creation back in May 1948 was a prime asset leading this entity to establish its presence, firstly, and to survive, secondly, then to expand its borderlines, thirdly, despite all the problematic circumstances facing it at both the local and Arab levels. There is no room in this chapter to proceed in the assessment of the extreme colonial-imperialist support to the Zionist movement and the Zionists, notably during the second half of the current century, since this topic is a long and diverse one, as we actually experience its affects each and every day.

     The bottom line is to emphasis on the fact that this support was the main pillar that helped the Jewish Zionist entity from outside, but this same entity remained threatened by internal dangers, as we previously noted. In this regard, there is no society able to build its structures on just a huge and constant foreign support which could only be able to secure the state's continuity and expansion aspects, without guaranteeing it a solid society containing a strange mosaic of elements gathered from the Diaspora and failing to be united for reasons related to their own aspects and objective circumstances.

     In conjunction with the Zionists' failure to establish the basis of their composed Jewish society in Palestine, they have been also incapable to proceed toward the final
phase of achieving this composed and coherent society, the integrated and melted one, a society enjoying ethnic purity , which is a very crucial aspect, thanks to the fact that the gradual steps in the process of occupying Palestine which were initiated by considering the Jews as exquisite and distinctive people having the "Right to Return" to Palestine in order to create an entity and later developed into an independent state all over the regions of Palestine (and many other neighboring Arab territories), was intended to ultimately bring about a state of a single ethnic society, consisting of only Jewish elements and rejecting all the outsiders from its entire structure. From this stage, the Zionists were engaged in eradicating the majority of the Palestinian people and submit those who have chosen to remain in their homeland to all kinds of persecution, injustice and restraining laws, alongside the curbing and suppressive procedures which have been aimed to expel them from their own territories as their countrymen were previously compelled to do in 1948 and 1967.

     This very attempt was launched by means of the Zionist movement's racism, which claims that the Jewish "nation" is a purified society; but even if their members were dispersed through dozens of centuries in many countries, historical facts and nationalistic logic haven't been able to refute the Zionist claim of the Jewish race purity; furthermore, the Zionists exaggerated their claim with regard the presence of this race to the extent of their intention to prepare Palestine in order to be the sole and exclusive homeland of that race.

     Ironically, Nazism (which also claimed establishing the purity of the German peoples' Aryan race, and which upon this basis initiated the persecution of the Jews throughout Europe) presented itself into being after the release of the Zionist claim, and even followed its steps and reiterated its arguments; hence, the racism sword unsheathed by the Zionist movement fathers had a double-edged affects: the first one served the Zionists in threatening the deep presence of the Arab people in Palestine, while the second one was used by their persecutors (the Nazis) to oppress them. As if the peoples don't learn from history and take example from the stupidity of their previous counterparts.

     Speaking of which, we can notice the ethnic purity obsession moving from a country to another one, as witnessed from the Zionist movement to its Nazi enemy, and prevailing in the early 90's over Yugoslavia, before being experienced by the different various tribes in Burundi, Rwanda, Zaire and Congo. In this context, the ethnic purity was proceeded by a prime outlet: the mass annihilation war against citizens.

     The examining analyst could easily recognize that the ethnic  purification and annihilation was firstly initiated by the Zionist thinking; even when the Zionists failed to achieve a comprehensive process in Palestine against the Arab population, the resorted to an interim alternative able to maintain the "Blood and Civilization's purity", en route to ease their mission of terminating and uprooting the presence of the Arab population from their homeland. This new option was presented in the shape of tempting the Palestinian yielding leadership to create some Arab protectorates over  limited portions of  "Israel Land", which should be compelled to the full sovereignty of the Jewish entity as a substantial part of this "Israel Land". This project also included the air and water resources over the targeted land and underneath it, where a limited number of Palestinian communities is allowed to live (never acceding the 25% limit of the global population number living in their vicinities) and manage their own daily living affairs and municipality procedures within the frame of the Israeli previously-established laws and rules under which the Zionist entity preserves its sole authority to force their implementation.

     In order to exert heavy pressures over those protectorates, the Israelis planned to disperse them beyond each other to put them under a complete siege from their peripheries, and to oversee the roads linking between them; hence, the alleged "Palestinian Independence" emanated from the Oslo Accord and all the agreements following it is a racial and ethnic purification process of the Palestinian territories which is planned to foster the Jewish purity by means of fully expelling the Arab people from its Palestinian homeland.

The Israelis have been unable, until present time, to achieve the process of the purified ethnic Jewish society, thanks to the presence of nearly 1 million Arab Palestinians living in the lands occupied since 1948, and to the establishment of Arab protectorates in the territories captured during the 6-day was I 1967; however, they emerged victorious in principle through their practical occupation of all the Palestinian land, even acquiring the official recognition of this ownership from the world: the super powers with all their states, alliances and organizations, some of the Arab political regimes, and most interestingly from the PLO leadership which officially and legitimately represents the Palestinian people. Accordingly, the Israelis managed to register Palestine under the name of "Israel", which was compelled to their exclusive supremacy without any other interfering or sharing side. As for the local Arabs who remained in their homeland, the Zionists found a temporary exit for this continuous presence before capitalizing on any   forthcoming chance that may arise and expulse them for good.

     Thus, the Jewish society in Palestine is now capable, particularly after the Oslo Accord, to present the world with a fait-accompli, as the exclusive and legitimate representative of world Jewry, and able to bear the decision responsibility on behalf of all the Jews in the world, wherever they might be and to whatever nation they might belong. Furthermore, Israel witnessed a deep self-transformation in the space of 100 years, from a "Country of Jews" status (as dubbed by Herzl who made a personal book out of this nomination) to a "Jewish State" figure, that is a racist entity clean from every other participation within its own elements. It is an unprecedented logic of building nations and countries, never equaled at present time, neither in former Yugoslavia nor in the Central African states.

     This is exactly one side of the immaculate Jewish state dream in Palestine, the epitome of Herzl's wildest dream; as for the other side, it is related to the connection of this purified entity with the world Jewry; we have already seen how the creation of this entity through this method had encouraged "Israel" to force its claim on the whole world (and its Jews) as the only and exclusive legitimate representative of the Jewish people, in a time when the relationship between "Israel" and the World Zionist Organization has been suffering from many deep differences in various serious occasions, as well as regarding the ties with the Jewish communities of the Diaspora, mainly in the Western world.

    2 principal aspects contributed to the rise of these conflicts in the mutual relationships during the last 2 or 3 decades: the unlimited insolence of Israel's leaders toward overseas Jews from one hand, and the repining of Western Jews (the wealthy ones, in particular) from their eternal financial commitment toward the "State of Israel", notably during the last 50 years, without any direct revenue, from the other hand.

     Needless to say that money invested by those Jews (i.e., the US Jews) was used to meet the needs of the Israeli annual deficit in its budget which is extremely increasing because of the aggressive and terrorist operations launched by the Jewish entity against the Arab world, a fact forcing this entity to allocate the biggest share of its budget to the military affairs.

     The crisis signs between the World Zionist Organization and the "state" began to take place during the reign of Naom Goldman, the leaders of the Zionist organization and one of the biggest supporters of "Israel" for many decades; but tensions remarkably increased later on, compelling the Jewish entity to resort to different stratagems in order to halt their dangers, including the creation of investment resources out of the Arab capitals and funds rushing to deal with the Israeli economy and trade under the auspices of many Arab political regimes which are in hot pursuit to both recognition and reconciliation path with the Zionist enemy; "Israel" resorted to this option in order to ease the burden off the world Jewry's funds.

     Nonetheless, "Israel" also worked to assure the world Jewry that it had finally escaped from the stalemate badly endured since 1948, and is now representing the prime pivot of a wide geographic region called the Middle-East, a strong hub able to lead this region politically and economically, opening new paths for "Israel" to the entire world, a fact encouraging the world Jewry to foster their ties with their brothers in "Israel" (as they will be the prime beneficiary side), rather than continue to bear the financial and political burden toward the Zionist entity.

     This is how the relationship characteristics between the Jews are taking shape, according to Herzl's project, practically filling their place at the international level in
general, and the Jewish level in particular: "Israel" as the shaft, the top of the pyramid, the sole thinking body of all members of the world Jewry, in reply  to the Jews' compliance to the Israeli leadership instructions (and I wouldn't say orders, as the Israeli enemy is too smart to reveal its open hegemony over the world Jewry), and behave themselves as true sons of the Jewish entity, to be also loyal soldiers in war times, media administrators and chief propagandists during serious crisis moments, mediators in the arrangements and accords, traders of Israeli exports, excellent spies in reconnaissance missions, lawyers to defend blunders committed by the Israeli leaders, and financiers in both war and peace times. "Israel" proved its cleverness in evading the war through claiming its adherence to peace, and how to halt the peace through spreading war threats. In both situations, "Israel" is aware of the world Jewry's full backing and support to its plans.

     The deepening of links between the Jews of Diaspora and the "State of Israel" is in fact helping the Zionist movement to solve the paradox of its claim as the exclusive solution to the Jewish problem (which is a substantial racial one); since it is an extremist nationalistic and widespread movement, Zionism began to take a racial shape through its endeavor to help the Jews escaping their painful fait-accompli forced by another racial fanaticism; the national linking couldn't be established without the presence of a homogeneous single people, historically rooted deep in a given land for many generations; when Zionism considers its people as a selected race, living at the same time in different continents and regions, and having various nationalities, cultures, thinking and traditions. Thus, the Zionist thinking find itself in a stalemate driven to it by its fallacies for logic, history and human nature.

     In order for the Jews to acquire the status of a natural nation, they will have, first of all, to gather, belong, melt and adhere to a given country's land for a very long period of time; for this generated nation (from nowhere) to establish itself and to be a selected race, it should isolate itself away from the whole world and prevent any kind of communication and coexistence with the others; but this situation didn't reveal itself into being; it wasn't alive during the reign of Theodor Herzl, and it will remain unreachable nowadays. Hence, Zionism's only solution to this paradox is solely presented in seeking to ingrain some of the Jews in the country they claim as theirs (and later occupied it), and to create a united society able to govern their daily living affairs in a comprehensive workframe, in conjunction with the continuous ties management with overseas Jews as elements of potential belonging to this nature in the future if they served "Israel" without emigrating to it and leaving their local engagements at all levels.

     In light of this relationship and under the inspiration of this plan, we can perfectly understand the "Law of Return" which was one of the most important announcements released by the Israeli government since the creation of this entity; this law considers every Jew (that is every son of a Jewish woman) as holder of the right to emigrate to "Israel" and claim the full citizenship rights as a "Returned Citizen". In this context,
Jewish emigration to Palestine is widely open to all members of this people, even those who still didn't reach a final decision toward this subject (i.e., those who are subject to the Jewish racial nationalistic characteristics) are equal to those who emigrated to "Israel" and its subjects (the world Jewry).

     Theodor Herzl said to the Jews in the past "You are a nation, your Judaism is a nationalism, and the racial discrimination for which the world is persecuting you is countered by another one deeply generated in you if you will be a selected race". But only a mere section of the world Jewry accepted to immigrate to Palestine, despite the fact that the majority was Zionized by time. Today, "Israel" is saying to the Jews of Diaspora "You are a part of me, my own emissaries, assistants and representatives; through your work for the seek of me you will be true and reliable Zionists, the blood circulating in my body will overwhelm yours as an exquisite nationalistic blood whatever your non-Jewish cultures, roots, traditions and identities might be". Thus, the Jews of China, Morocco, Argentina or the Netherlands are equal with the Israeli Jews, even if there is only one common aspect linking between them, in the shape of the conscription to serve "Israel" and its expansionist, settling, terrorist and exploitative purposes; hence, Palestine will be transformed to an international homeland for all the Jews of the world, and not to just a mere "country" for its inhabitants; every Jew living outside it, physically, is belonging to it by soul, loyalty and work. As we previously said, Zionist racial nationalism is the synonym of the religious Judaism.

     One complete century passed since Zionism began its manipulation process toward the world Jewry, playing with all the Jews as chess pawns, even if the consequences forced the Jews to get pushed into gas ovens or deep in the seas. The only pretext given by  the Zionist leadership is that it is sacrificing those Jews for the sake and interests of all the other nation's members and their survival.

     Hence, the Jew is presented as an immolation at Zionism's altar, just like God asked Abraham to give his son, Isaac, as an immolation at the belief's altar of a single God. As if Zionism is a target in itself and not an endeavor toward the Jews' salvation; as if the Zionist 10 Commandments have been set up by the Zionism fathers in order to worship this movement, and didn't came to serve its adherents; as if Jehovah, the racial God of Hebrews, was incarnated within Zionism to transform its worship as an obligatory aspect just like Jehovah's worship was incumbent long before 40 centuries ago.